Can any moral implications be derived from the existence of
a natural or hypothetical monopoly? Can such a firm be considered evil merely
for being a monopoly? The answer is
no!
According to the standard neoclassical interpretation, a
monopoly is a firm that is the sole producer of a good or service. This firm
has the ability to restrict its supply given some level of demand and thereby
raises the final price of that product. The profit maximizing formula for this
particular kind of firm, the optimum output so to say, can be found for any
such firm by equating its marginal production with the marginal cost of
producing its product.
What makes a monopoly unique then is its ability to restrict
output to increase profits. There is certainly nothing morally repugnant about
profit seeking behavior. If this particular firm’s structure of production was
not acquired by the aid of theft, fraud or political privilege, then its owners
should be free to dispose of their property as they see fit.
At best, such a scenario may be considered undesirable for
some number of consumers. When the market for such a product is compared with
the hypothetical case of the same market for the product under perfect
competition, a neat geometric proof shows that a large portion of consumers are
excluded from access to the product due to a higher price.
However, this hypothetical comparison of a monopolistically
determined output and price to that of a “perfectly competitive” one is an
atrociously misguided framework for an understanding of reality and hence, history.
The comparison between two polar opposite industry concentrations and cetaris paribus assumptions make the
implications worthless. Nonetheless, these abstractions are often the basis on
which well-intentioned economists condemn the existence or even idea of
monopolies.